Sunday, May 5, 2013

Gender Roles in The Big Boss, Sandakon No. 8, Mononoke hime, and Yellow Earth


                Throughout this course we have seen many films that address gender roles and stereotyping across cultures. Hong Kong’s The Big Boss, China’s Yellow Earth, and the Japanese films Sandakan No. 8 and Mononoke Hime all address gender roles, masculinity, femininity, and the role of women in society some way. Although the messages and focus sometimes differs, there are themes that overlap as well.

The Big Boss

                The Big Boss stars Bruce Lee, an actor known for kung fu fighting and his hyper masculinity. He plays Cheng Chao an, a man who has a history of violence and immigrates to Vietnam to start a new life. Despite the attempt to recreate his image, Chao ends up involved in fights to defend those he cares about.  Lee’s character is generally calm and collected in the film, but when he becomes angry he does impossible feats, defeating large groups of men by himself. When he prepares to fight, his face turns red and his veins are visible. He completely focuses on defeating his enemy. He often takes his shirt off to reveal his muscular figure. Chao also participates in more masculine activities. He lifts heavy ice blocks at work and engages in drinking and gambling. When he is promoted to the role of supervisor, he briefly allows his power position to overtake him. He forgets about the friends he vowed to defend but like a true hero, he eventually finds his way again.

                Just as masculine roles are blatantly characterized, the main female character, Chiao Mei, performs traditionally female roles and has feminine characteristics. For much of the film, she appears to be a damsel in distress. She is often weeping and looks to Chao for comfort. She has a traditional domestic role. She cooks and cleans for all of the cousins, often serving them before taking care of herself. Towards the end of the film she is kidnapped and Chao goes to rescue her.

                Despite this weak view of femininity, there are some strengths attributed to Chiao Mei and some events and actions that go against a weak view of females. Chiao Mei possesses some inner strength. When Chao and the cousins forget about her murdered brothers, she is the one who reminds them of their goals. She takes care of the house and keeps the family running. When she is kidnapped, it is not Chao who ends up rescuing her, but another woman, suggesting solidarity between females and serves as an alternative to a traditional damsel in distress narrative.  

This video shows Chao taking on a large number of enemies. The anger can clearly be seen on his face.

Yellow Earth
                Yellow Earth is a film that was made in China and it explores the corruption and failures of the government in China. It focuses on the oppression of women and the struggle between modern and traditional values and explores life in the country as opposed to the modern cities.

                The film opens with the arranged wedding of a very young girl to a much older man. It is clear that the girl is terrified and is not ready to be married. In the background the film’s protagonist, Cuiqiao, watches the procession. She knows that she is expected to marry soon as well and wishes to escape the oppressive cycle of tradition.

                A lot of expectations are placed on Cuiqiao. She helps take care of the house and watches over her little brother. She dreams of escaped the traditions of her village. When she meets Gu Qing, a soldier from the eighth route army, he tells her about life in the cities under a communist regime. He explains that women are free to cut their hair and join the army. They are not forced to marry but choose their own spouses. He also explains that there is no apparent division between gender roles. Women were allowed to fight which was traditionally a man’s job and they were allowed to learn how to read and write. Men would sew and do other activities that were traditional considered female roles.

                              Here Cuiqiao uses singing to express the conflicted emotions she is feeling and her desire to avoid marriage and escape tradition. 

Sandakan No. 8

                Sandakan No. 8 was made in Japan. It documents the struggles of women who were forced into prostitution. It speaks to the objectification of women and the social stigmas that they were forced to endure as a result.

                Osaki, an older woman who was forced into prostitution as a young girl, tells her story to a journalist who comes to stay with her. Her stories reveal the way men would treat women like objects. They would buy and trade the girls and treat them as inferiors. Sometimes they were forced to sleep with a large number of men in one night. The man who owned the girls put them in debt so that it would be nearly impossible for them to leave and go off on their own. Years later when she returned to Japan she was treated like an outsider by her brother and his wife and was told by him to avoid the neighbors due to her status as a prostitute.

           By sharing her pain with Keiko, the two form a close relationship. The emotions shared between them are portrayed as something feminine but important nonetheless. In the video below, Keiko tearfully says goodbye to Osaki after finally revealing her identity. The emotional and sentimental connection between the two drives the narrative. 



Mononoke Hime
              
                  Mononoke Hime is a Japanese anime film. Although the protagonist, Ashitaka, is a male the story explores the roles of women. The representations in the film raise questions about freedom, gender roles, and power or the illusion of power.
                The film includes two strong female leads. San lives in the woods and aims to protect the forest. She is portrayed as fierce and brave, entering a town where many wanted her dead by herself. Ashitaka is intrigued by her, but she remains independent throughout the film.
                Lady Eboshi is the ruler of Irontown. She is highly respected by those who work under her. She is also portrayed as strong and brave. She has a lot of faith in the women of Irontown, stating that she believes the women can defend themselves well. The women of Irontown were rescued from prostitution and now work in the Iron factory. The jobs they do are not typically associated with the female gender. It involves a lot of heavy lifting.
                Despite independent female leads, there are still instances of female oppression throughout the film. Although she refuses to ask for help for much of the film, in the end San is still saved by the male lead – Ashitaka. The women of Irontown do not leave to fight with the men but instead remain in the town. It is unclear if they want to be working in factories or if they simply are obligated because they were rescued. The industrial work that they are a part of can seem oppressive.

Conclusion

                All of these films, despite the presence of stereotypical female behavior also challenge tradition in some way. Many of them that portray stereotypical females use these actions to challenge tradition. They also explore government and environment and they way external factors influence feminism. Traditional male roles are also portrayed in some films. There are cases of exaggerated masculinity and masculine action. In two of the films, a variation of the “damsel in distress” is used as part of the narrative. 

Saturday, May 4, 2013

Formal and Narrative Elements in Late Spring and Ikiru



                In Ozu’s Late Spring and Kurosawa’s Ikiru, formal devices are used to construct the stories and communicate emotions to the audience. The directors use unique filming and editing techniques to construct their stories. They use narrative elements to communicate plot elements. Although the techniques used by the two directors differ, they are ultimate used to effectively communicate with the viewer.

                Mise en scene elements are used in Late Spring. The movie is in black and white, which separates the current audience from the culture and time period that the movie took place in.  It also accentuates action and draws the focus towards the plot and the aesthetics. Despite the American occupation, Ozu was able to use several scenes to express Japanese nationalism. The tea ceremony was a reference to Japanese tradition. The film shows traditional Japanese temples and pagoda roofs. The noh scene references traditional and cultural entertainment and storytelling (Bordwell, 309).

A shot of a Japanese temple. 
                Ozu uses filming angles and techniques as constructive elements in his film. He frequently used low angle shots. Occasionally these shots would take the point of view of another character, allowing viewers to identify with that individual. Low angle shots were a unique way for Ozu to distinguish himself as an artist and create a new aesthetic view. Rather than panning, Ozu preferred static shots framed in such a way that the focus remained on the characters. He did not use dissolves or dollys but instead had the cameraman follow the characters at the exact same speed if movement was necessary (Bordwell, 311).

            The emotions and everyday interactions of the characters are central to Ozu's film. They are supported through every formal, stylistic, and narrative choice that Ozu makes. Noriko is characterized by her relationships. She is very close to her father and takes care of him. She worries about him. She also faces a conflict between traditional and modern values and embodies this theme throughout. Somiya Shukichi also worries about his daughter. Although he is conflicted and does not want her to leave, he knows that society expects her to marry and that she will be without him someday. It is implied that he lies about getting remarried in order to convince his daughter to take a husband. These characteristics are evident through slow pacing techniques that force the viewer to observe interactions and consider themes and the low angles that show emotion in the characters. 




In this scene, Noriko and her father have dinner. Low camera angles put the viewer on the same level as them as they are sitting on the floor. Noriko prepares dinner in the beginning and it is clear that she cares for her father. It is here that her father begins to pressure her about getting married while still offering her a choice, demonstrating the conflict of traditional vs. modern values.




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A low angle shot looking up at Noriko.


This low angle show has the camera on the floor just as Noriko is on the floor.    


            Ozu used unique transition shots to construct his narrative. He would use pillow shots, often showing a building before a character would enter or show a landscape rather than using dissolve techniques. His narrative often left seemingly significant events out. He did not show Noriko’s wedding and the audience never sees her fiancé (Bordwell, 310). This allows the focus to be ok Noriko’s emotions and her relationships with father, her aunt, and Aya. It emphasized themes such as the tension to embrace both traditional and modern practices. Seemingly insignificant or irrelevant scenes are shown such as the long train ride, but this scene conveyed the connection between Noriko and her father and the pace focused on emotion and character development.

A pillow shot of the train station right before Noriko and her father board the train.


                In Ikiru, Kurosawa also focuses on aesthetics to construct his scenes and add to plot development. In the beginning of the film, Wantanabe Kanji is a very serious man who is described as a corpse, emotionally dead. He does not enjoy life but instead focuses on his job. He is first seen in his office. His desk is cluttered with stacks of documents and the room seems tight and oppressive. Like Kanji, it is stuffy and dark. The job seems tedious as workers repeat the same motions over and over again. Kanji appears lifeless and apathetic. After learning that he only has a short amount of time to live, he tries to embrace life and is often shown outside where there is more space and freedom. He is not shown in his office again (Goodwin, 150).

          Here, Kanji begins to seek out other opportunities after receiving his diagnosis. He is still a little unsure , but eventually begins to relax. The space is very open compared to his office. 
Kanji when he is first shown in his cramped and oppressive office.
                The narrative begins not with a shot of Kanji but a shot of his stomach and the cancer within. The narration foreshadows events to come. A narrator explains that the protagonist has cancer and acts as an outside observer. When the camera finally focuses on Kanji, the narrator continues to talk about the monotonous life that he lives. Kurosawa also uses a narrative montage effect is used to demonstrate the frustrations of the women who attempt to get someone to address environmental problems. Flashbacks are used as a narrative device to explain events and to reveal the emotional state that Kanji is in. (Goodwin, 160).

                Kurosawa often uses close ups to emphasize the emotions being experienced by the characters. a close up shot is shown in the photo below. You can clearly see the emotion in Kanji's face. Kurosawa also uses dissolves to transition into narrative flashbacks. Dolly shots and pans follow the characters as they move (Goodwin, 161). 

A close up show of Kanji that clearly demonstrates emotion.
      Both Ozu and Kurowasa use formal and narrative elements to construct their stories in a unique manner. They differ in technique, with Ozu focusing on low angle shots and avoiding pans while Kurowasa using close ups and panning shots. Kurowasa alternatively uses narration and flashbacks. Regardless of differences, both directors use every detail to convey a their messages to the audience, using different techniques that are characteristic of their films.

Monday, April 1, 2013

Themes of Power and Corruption in "Raise the Red Lantern" and "Farewell My Concubine"



     Power and corruption were represented literally and symbolically throughout both "Raise the Red Lantern" and "Farewell My Concubine". The illusion and reality of power and the effect it had on individual characters mirrored the political upheaval and changes occurring in China as various parties and ideals swapped power. Although the portrayal and representation of power differ in both films, the core messages behind its use parallel one another.
           
            Power in both films is linked to basic human desire, need, and expectation. In "Farewell My Concubine", the basic needs of the people are deprived making them vulnerable to accepting and following whichever power promised provision. With the takeover of the communist party, the lives of individuals become endangered and that ultimately changes the way they behave and interact through the guise of desperation.

       In "Raise the Red Lantern", power is more illusion than reality in the lives of the concubines. All of the wives play into the masters games and traditions in order to gain his favor and the petty prizes that accompany them. Although Songlian can acknowledge the illusionary nature of the power she is given, her desire for value, control, and favor even within a system of corruption ultimately cause her to play by the rules of the master. She becomes so entranced by the illusion that she goes to great lengths to secure the master's favor to the point of feigning pregnancy. The second and third mistress go to great lengths for power as well. The third mistress pretends to be ill in order to convince the master to spend more time with her and the second mistress manipulatively attempts to sabotage the other wives.

            Power is never maintained in either film. Whoever is on top must constantly fight to stay there and despite their efforts can never remain. This is seen on a large scale in "Farewell My Concubine". Power moves from the Japanese troops to the Nationalists to the Communists. Pledging allegiance to the group in power was never safe because they could be persecuted for doing so if another group took power.The following scene depicts Xiaulou's interrogation at the hands of the communists. You can clearly see the desperation in his eyes as he tries to protect himself and say what he thinks the communists want to hear. He is quick to try to deflect blame elsewhere and obediently smashes his head with a brick at their command, clearly intimidated and imprisoned by their power.


      In "Raise the Red Lantern", individuals represent similar changes in power and structure. The struggle for control and favor is an illusion between the three concubines. Each takes a turn at the top and none of them stay there for any length of time. Even the master to some degree is a victim of his own desires. The ultimate faceless figure of power, he is still controlled by his wants and acts accordingly. The wives hold some (albeit very little) power over him as well. At the end of the film a fourth concubine is introduced, implying that this power will always be threatened by age and time and can never be possessed permanently or securely.



            Power leads to betrayal of both a moral self and of others. Friends, wives, and families are betrayed and denounced in the name of survival There are instances of personal betrayal throughout "Farewell My Concubine".  Dieyi's decision to sing for the Japanese is the betrayal of personal values under threat of a greater loss. Xiaulou and Juxien must burn all contraband under the communist regime, symbolizing the destruction of their lifestyle and heightening the uncertainty they were experiencing. Under duress, Xiaulou betrays and denounces Dieyi and Juxien, ultimately leading to Juxien's suicide. 

     In "Raise the Red Lantern", the desire for power and escape breed betrayal and ultimately death, separating the characters in competition despite their similar needs. Songlian exercises what little power she has over her maid Yan'er both physically and emotionally. As she suffers at the hands of others, she in turn treats Yan'er cruelly. When she exposes her for hiding the lanterns in her room, she is not only exposing her physical actions but ridiculing her desire to become a mistress. Her cruelty ultimately leaves to Yan'er's death. Meishan's death is also linked to power and betrayal. The second mistress is eager to expose her infidelity despite her knowledge of the harsh consequences. It was ultimately more important for her to reduce competition.


Saturday, February 16, 2013

Days of Being Wild and Fallen Angels: An Analysis of Dysfunctional Relationships in Wong Kar-Wai’s Films



Cover of Days of Being Wild
Wong Kar- wai seems to lean on the development of disjointed and unhealthy relationships in his films and Days of Being Wild and Fallen Angels are no exceptions. The two films parallel in their exploration of time, dysfunctional male/female relationships, and human needs and desires that are utilized as plot driving character flaws. 

The Plot of Days of Being Wild
 
            Days of Being Wild is a 1990 film starring Leslie Cheung as Yuddy, Maggie Cheung as Su Li Zhen, Andy Lau as Tide, and Carina Lau as Mimi. Yuddy is the son of a wealthy adoptive mother who refuses to reveal the identity of his true Filipino parents. His mother is a controlling former call girl who often engages in frivolous relationships with much younger men who take advantage of her wealth. Yuddy has a tumultuous love-hate relationship with her, condemning her partners and demanding that she reveal the identity of his parents. 

            Yuddy seems to have many unstable relationships with women and takes advantage of them emotionally. This is presumably due to the lack of control he currently faces in his relationship with his adoptive mother. We first see Yuddy encounter Su Li Zhen at the shop where he works. She rejects him initially, but he eventually seduces her, and though they seem to get along for some time he eventually rejects her. Heartbroken, she leaves and begins to confide in a cop named Tide. She is depressed and cannot sleep, constantly longing for Yuddy. Yuddy comes across a dramatic showgirl named Mimi trying to steal his mother’s earrings. He uses the earrings to lure her back to his apartment. Mimi seems mistrusting at first and says she wants to leave, but then gives in and falls just as hard for Yuddy as Su Li did. Meanwhile Tide has fallen in love with Su Li. When she decides to go home and stop waiting around for Yuddy, he tells her to call him one night if she is lonely. 

            Yuddy eventually finds out the identity of his mother and leaves a heartbroken Mimi behind without a word. He goes to the Philippines in an attempt to find her. Meanwhile Tide gives up his job as a police officer to become a sailor and ends up in the Philippines as well. Mimi, furious and heartbroken, confronts Su Li and Yuddy’s adoptive mother in a failed attempt to find him. Yuddy’s birth mother refuses to see him. He finds himself in the same hotel as Tide. After refusing to pay gang members for an American passport, Yuddy narrowly escapes being shot with Tide and the two catch a train together. Tide reveals that he knew Su Li and how Yuddy hurt her. A gang member suddenly and fatally shoots Yuddy and he reflects pensively on life and the process of dying to Tide as the train slowly rolls on. 


The Passage of Time

            Wong Kar-wai, in conjunction with cinematographer Christopher Doyle, develops visual themes to denote the impact of time and memory on central relationships. One of these visuals is the use of cigarettes. Overtly apparent in Fallen Angels, they were also a clear visual theme in Days of Being Wild. While seemingly insignificant, cigarettes present the passage of time in the absence of dialogue. The smoke also transports the viewer into a dream like state and alludes to absent thoughts or memories through its misty appearance (Teo, 87).  

 Cigarette in Days of Being Wild

 Cigarettes in Fallen Angels
 
            Time and memory are quite blatantly presented as themes both visually and through dialogue in Days of Being Wild. The first lines in the movie introduce them. 

Yuddy: What day's today?
Su Li-zhen: 16th.
Yuddy: 16th... April the 16th. At one minute before 3pm on April the 16th, 1960, you're together with me. Because of you, I'll remember that one minute. From now on, we're friends for one minute. This is a fact, you can't deny. It's done.

An image of a clock is one of the first and last images seen and reappears throughout the film. There is even a shot of a woman cleaning the clock partway through the film. A ticking sound occasionally accompanies the image. It often indicates time passing between a couple or silent connections being forged. It is used in particular to develop or allude to the relationship between Yuddy and Su Li, invoking memories of how they met. After Yuddy abandons Su Li, clock imagery appears when Su Li is thinking of Yuddy. She asks Tide not to mention the word “minute”. Time becomes a painful concept for her.

Su Li: I always thought one minute flies by. But sometimes it really lingers on. Once, a person pointed at his watch and said to me, that because of that minute, he'd always remember me. It was so charming listening to that. But now I look at my watch and tell myself that I have to forget this man starting this very minute.
                                          
This poster for the film indicates the importance of the clock image.
An image with a clock in Fallen Angels
                                                      
This clock is repeatedly shown throughout Days of Being Wild

            Although clocks are not as prominently seen visually in Fallen Angels, the mention of time is very important (Brunette, 63). Characters often expect to meet at a specific time before being stood up. He is stood up at the soccer game and the partner is stood up by Wong at the bar. Charlie asks He what time it is on several occasions. Timing is also very important when it comes to the murder operations set up and run by Wong and his partner. The jukebox song becomes a painful reminder and representation of the past to them the way the mention of "clocks" or "minutes" becomes painful for Su Li in Days of Being Wild. Time is also captured by He through his video camera. Once his father dies, he uses the tape as a capsule to relive memories he knows he can never experience again. Time is also essential to the setting as the majority of the story takes place at night when members of traditional society are at home or sleeping. 


The movement of vehicles symbolizes the passage of time in both films. In Fallen Angels, the movement of cars, motorcycles, and particularly trains is recurrent. When characters seem to be stuck or standing still, vehicles can be seen passing or trains can be heard. The title sequence of the film includes the sound of a train going over tracks. The film ends with the partner and He on a motorcycle, symbolically moving towards a new phase of life together. 
Cover of Fallen Angels


            Trains are also used in Days of Being Wild to indicate the passage of time. This is more obvious towards the end of the film, although vehicles are occasionally shot passing characters on the street. Towards the end of the film, Yuddy is dying on a train a reflecting on the process of becoming nothing. The shot slowly pans out and shows a long wide angle view of the train moving in a dark and serene environment. 

The Desire for Impact

            Wong Kar-wai’s plots are character driven and their actions, thoughts, and emotions tend to draw the viewer in. Each individual is arguably pathological (Teo, 89) yet their wants and desires reflect a universal human need for connection. Particularly notable is their desire to be remembered or the way they are presumed to feel when they are forgotten. 

            As previously noted, Days of Being Wild opens with a dialogue concerning time and memory. 

Yuddy: What day's today?
Su Li-zhen: 16th.
Yuddy: 16th... April the 16th. At one minute before 3pm on April the 16th, 1960, you're together with me. Because of you, I'll remember that one minute. From now on, we're friends for one minute. This is a fact, you can't deny. It's done.
Su Li-zhen: Would he remember that minute because of me? I don’t know. But I remembered him.  

Throughout the film it is clear that Su Li thinks of Yuddy long after he leaves her. It is not until the end of the film that Yuddy makes it clear that he remembers her. On the train as Yuddy is dying, Tide asks him if he remembers where he was on April 16th, 1960 at 3 PM.

            Yuddy: When you see her, tell her I remember nothing. It’s better for all of us.
            Tide: I don’t know that I’ll ever see her again. Even if I do, she may not recognize me.
           
            Yuddy’s mother admits that she does not want to reveal the identity of his birth mother because she is afraid he will leave her. Her tendency to further the strange love/hate relationship between the two of them stems from her desire to be important and remain remembered.

            Yuddy’s Mother: I want you to hate me. That way you won’t forget me.
           
            In Fallen Angels, dejection resulting from the desire to be remembered is also apparent. Like Yuddy’s mother, Blondie is terrified of being forgotten. When Wong tells her that he has to leave her, she reacts by biting him and although the impact seems relatively negligible it is clear that she is trying to inflict pain.
           
            Blondie: I’ve left my mark, okay? You may forget my face, but you won’t forget my bite.

            He seems to feel rejection and loneliness the same way Tide does when he sees Charlie years later in one of the shops he has commandeered. He tries to get her attention and realizes that she no longer remembers him.

Control, Apathy, and Infatuation

            Throughout his films, Wong Kar-wai establishes recurring personality traits in his male and female characters. These traits result in dysfunction and turmoil between characters and ultimately contribute to the demise of their relationships and occasionally to the demise of the characters themselves. 

            Control is a damaging part of many of the relationships in Days of Being Wild.  Desperate for love, attention, and purpose, Yuddy’s mother holds control over her grown son by refusing to reveal the identity of his birth mother. This creates tension between the two. She tells him to leave her if he wants to during moments of tension and drama, always knowing that he will return to try to get the answer from her. She also exerts control financially, continually pointing out that she raised him and is currently supporting him financially despite the fact that he is a grown man who should be capable of supporting himself.  

            In response to his mother, Yuddy manipulates and controls women. Both Su Li and Mimi attempt to resist Yuddy’s advances initially, but Yuddy is charismatic and quickly draws them in. He spends a great deal of time with them until they become attached. He then becomes cold and apathetic, leaving them without remorse although it is clear that they have become dependent emotionally. 

            Both Su Li and Mimi become emotionally distraught and infatuated characters. Su Li resists Yuddy’s advances in the beginning, remaining cautious and reluctant to answer his questions. Once she begins to trust him, she quickly wants to move in with him and marry him. When he leaves her she becomes a depressed insomniac. Unable to go home, she spends her nights outside wandering around and waiting for time to pass. Time triggers painful memories for her. She is blinded by infatuation, unable to recognize Tide’s interest in her.

            Mimi attempts to resist Yanny’s advances as well, although somewhat feebly since she follows him home. She becomes obsessive and almost crazed rather quickly, demanding that he call her when she leaves and becoming jealous of Su Li even though she is no longer with Yanny. She even presumably follows Yanny to the Philippines when she finds out that he has gone there and makes it her mission to find him.  

            In Fallen Angels, Wong mirrors Yanny in both apathy and control. His desire for control however is much less. It is something that he takes advantage of, but does not necessarily desire. He states that he likes having things set up for him, yet his status as a killer and his decision to ignore meetings set up with his partner give him control regardless. His apathy is clear when he leaves his partner, leaves Blondie, and kills without any apparent emotion. It is arguable that he is masking an emotional reaction since he ultimately decides to leave his career as a killer, but his apathetic appearance is undeniable. 

            Female characters in Fallen Angels experience similar emotions of desperation and infatuation. Charlie obsesses over Blondie, a girl who apparently stole her lover, furiously making phone calls and convincing a man she never met to help her seek vengeance. Blondie obsesses over Wong, telling him to promise he will never leave her although they only recently met. The partner is quietly infatuated with Wong. She roots through his trash, masturbates in his bed, and sits in his seat at a bar he frequents. She eventually has him killed for his rejection of her. 

This clip shows Yanny seducing a resistant Su Li in Days of Being Wild.


This trailer includes several clips of Yanny seducing both women who initially resist him in Days of Being Wild.


The first few minutes of this clip show several scenes of the partner’s obsessive behavior regarding the killer in Fallen Angels

Conclusion 

     Wong Kar-wai uses recurring themes and extensive characterization to drive the plots of his movies. These techniques are utilized in both Fallen Angels and Days of Being Wild. His characters appeal to universal human experiences such as love, loss, rejection, and desire. He accentuates them to a pathological level in order to derive more apparent meaning and elevate the tension in dysfunctional relationships. As a result, his films compose unique, almost dream like backdrops for his audiences that are filled with unpredictably strange occurrences and layers of personal applicability. 
                                               
Links to Images:

- Cover of Days of Being Wild
   http://cdn.dramadownload.net/images/2011/07/HK-Movie-Days-of-Being-Wild-1990.jpg 

- Cover of Fallen Angels 
   http://cf2.imgobject.com/t/p/original/aqCpkOvZ7hNdTT70sSnGSRxmYxv.jpgg
 
Cigarette in Days of Being Wild
     http://pichostingsite.com/user24/2009/11/26/dikie-dni-days-of-being-wild-ah-feis-story-a-fei-jing-juen/dikie-dni-days-of-being-wild-ah-feis-story-a-fei-jing-juen3.jpg

- Cigarettes in Fallen Angels
    http://www.imaginacionatrapada.com.ar/Imagenes/FallenAngels03.jpg

-  Days of Being Wild Poster
    http://upload.wikimedia.org/wikipedia/en/thumb/a/a2/Days-of-being-wild-poster.jpg/220px-Days-of-being-wild-poster.jpg

- Clock image in Fallen Angels
    https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgRrFOpy9T4x7gyW8sommwBK_tdIJR22NW9TnX7kJ3VYn7dk3FWfAl20B2QGL8k31hcjOSwKqrbmXDO55qMJlEdLCy56ii0BalwFlWBZ2v34kcdKhVwzReMNZP0tvZ5NaGKQNuYIoj88WdO/s1600/fallen.jpg

- Clock Image in Days of Being Wild
   http://cinemafanatic.files.wordpress.com/2010/07/daysofbeingwild.jpg
  
General References:

- Brunette, Peter. "Fallen Angels." Wong Kar-wai. Urbana: University of Illinois, 2005. Print.

- "Days of Being Wild." IMDb. IMDb.com, n.d. Web. 14 Feb. 2013.

- "Days of Being Wild." Wikipedia. Wikimedia Foundation, n.d. Web. 14 Feb. 2013.

- "Fallen Angels (film)." Wikipedia. Wikimedia Foundation, 02 June 2013. Web. 14 Feb. 2013.

- "Fallen Angels." IMDb. IMDb.com, n.d. Web. 14 Feb. 2013.

- Teo, Stephen. "Pathos Angelical: Fallen Angels (1995)." Wong Kar-Wai. N.p.: n.p., n.d. N. pag. Print.